8 For he was saying to him, “Come out of the man, you unclean spirit!” 54 And when they got out of the boat, the people immediately jrecognized him 2 And many were gathered together , so that there was no more room , … '”". 33 hWith many such parables he spoke ithe word to them, jas they were able to hear it. aI adjure you by God, do not torment me.” They are those who hear the word, 9 And Jesus asked him, “What is your name?” He replied, “My name is bLegion, for we are many.” 4 Again he began to teach beside the sea. 19 and Judas Iscariot, who betrayed him. 29 but whoever pblasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 7 “Why does this man speak like that? 29 But when the grain is ripe, at once ehe puts in the sickle, because the harvest has come.”, 30 fAnd he said, “With what can we compare the kingdom of God, or what parable shall we use for it? But new wine is for fresh wineskins.”3, 23 rOne Sabbath he was going through the grainfields, and as they made their way, his disciples sbegan to pluck heads of grain. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And about bthe fourth watch of the night7 he came to them, walking on the sea. TruTone, Olive, Celtic Cross Design, Indexed ESV Illuminated Bible, Art Journaling Edition. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. English Standard Version. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it owith joy. 14 yAnd he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 2 And when he returned to tCapernaum after some days, it was reported that he was at home. He is not here. “You are looking for Jesus the Nazarene, who was crucified. 3 cAgain dhe entered the synagogue, and a man was there with a withered hand. 31 It is like ga grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 27 And he said to them, z“The Sabbath was made for man, anot man for the Sabbath. ” 2 And Jesus said to him, “Do you see these great buildings? 37 But he answered them, q“You give them something to eat.” And rthey said to him, s“Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 4 And he said to them, f“Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. But he xput them all outside and took the child’s father and mother and those who were with him and went in where the child was. If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 1-37, see Matt. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 35 While he was still speaking, there came from qthe ruler’s house some who said, “Your daughter is dead. 12 iso that, lest they kshould turn and be forgiven.’”, 13 lAnd he said to them, “Do you not understand this parable? 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. Come and jlay your hands on her, so that she may be made well and live.” 22 hThen came one of ithe rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 33 And he answered them, “Who are my mother and my brothers?” 15 And they came to Jesus and saw the demon-possessed3 man, the one who had had cthe legion, sitting there, dclothed and in his right mind, and they were afraid. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and kthey had no leisure even to eat. How are such mighty works done by his hands? 5 And khe could do no mighty work there, except that lhe laid his hands on a few sick people and healed them. 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”. 14 wKing Herod heard of it, for Jesus’2 name had become known. 21 No one sews a piece of unshrunk cloth on an old garment. Some3 said, x“John the Baptist4 has been raised from the dead. 7 Other seed fell among bthorns, and the thorns grew up and choked it, and it yielded no grain. 30 ijThe apostles returned to Jesus and told him all that they had done and taught. 34 And slooking about at those who sat around him, he said, “Here are my mother and my brothers! Mark 4 English Standard Version The Parable of the Sower 1 Again he began to teach beside the sea. What is the wisdom given to him? Go and see.” And when they had found out, they said, t“Five, and two fish.” 38 They came to the house of the ruler of the synagogue, and Jesus6 saw a commotion, people weeping and wailing loudly. Mark 4 - And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; … 37 And he allowed no one to follow him except tPeter and James and uJohn the brother of James. 39 And when he had entered, he said to them, v“Why are you making a commotion and weeping? 32 And he looked around to see who had done it. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 18 zFor John had been saying to Herod, b“It is not lawful for you to have your brother’s wife.” 40 So they sat down in groups, by hundreds and by fifties. Deuteronomy 29:4 Yet the LORD has not given you an heart to perceive, and eyes to see, and ears to hear, to this day. Mark 4:12 seems to state the aim of the parabolic method of teaching as being to keep the people in the dark, and prevent them from being converted and forgiven. See the parallel texts. And a very large crowd gathered about him, wso that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 3 “Listen! Rather, as [hina] frequently denotes, 'So that seeing they see, and do not perceive, and hearing they hear, and do not understand,' etc. View Study Resources . The child is not dead but wsleeping.” 34 When he went ashore he osaw a great crowd, and ohe had compassion on them, because they were like sheep without a shepherd.

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