All this, though the usual consequence of the order of nature, is properly ascribed to God as the author of it. John Trapp Complete Commentary. Amos 3. By a similar display of his power, he opened a passage also for his people through the river Jordan, at a time when it had overflowed its banks. "Commentary on Amos 3:6". — This is the explanation of the preceding similes: God is the Author of all the calamities which come upon you, and which are foretold by His prophets. ].” And if once we learn to see the hand of God in every thing, what peace will it bring into the soul, even in the midst of the heaviest trials [Note: Psalms 29:8.]! And we too may tell of the judgment that must be faced by individuals as by nations. The disunion of the land. The second sense of evil is to be found in the text. The improvement to be made from this subject is--. But “his counsel shall stand; and he will do all his will [Note: Isaiah 46:10. “Evil,” or suffering, as chastisement or condemnation:--“Temptation,” or testing, may be trial from God, or with evil intent from the devil or wicked persons. What then does this prove, but that madness possesses the minds of men? Natural evil is the offspring of moral evil. Amos 3-6 New International Version (NIV) Witnesses Summoned Against Israel. But He that sitteth in heaven laughed; the Lord had them in derision [Note: Psalms 2:2-4. “God must give faith in Christ, and change the heart. will a young lion cry out of his den, if he have … Here it is that the Spirit of God comes in as our instructor. When we enjoy uninterrupted and unmingled good we are disposed to attribute all the good we enjoy to ourselves. One thing they did not do. By the most trivial, and, as we call them, accidental, occurrences—, [Who can read the Book of Esther, and not stand amazed at the trifling circumstances by which the destruction of Haman, and the consequent deliverance of all the Jewish people, were brought to pass? And can we trace any part of that to Almighty God? We talk, and pray, and teach, as if it had no natural cause, obeyed no natural laws. Render doeth nothing, and in Amos 3:6 is a trumpet sounded . So man asks, Why am I like God, and yet so unlike Him? Therefore I am justified in following the devices and desires of my own heart.” Wherever there is moral evil, one thing is clear and sure, “The Lord hath not done it”; it was the sinner’s own doing. : “Refer not, the prophet would say, the ills which ye suffer and will suffer, to any other causes, as people are accustomed to do. Bullinger's Companion bible Notes". ← Amos 3:6 Full Chapter Amos 3:8 → 7 Want die Here Here Here Here doen niks tensy Hy sy raadsbesluit aan sy knegte, die profete profete , geopenbaar het nie. Retract.). 2. We might as well have no God as no providence. Shall there be evil in a city - Shall there be any public calamity on the wicked, that is not an effect of my displeasure? The evil spoken of in the text is not criminal evil, but the punishment that follows the commission of sin and all the inconveniences which accompany it. The iniquities which reigned there were too open for concealment. Shall a trumpet be blown in the city, and the people not be afraid? Shall a trumpet be blown in the city, and the people not be afraid shall there be evil in a city, and the LORD hath not done it? If a calamity occurs in a city has not the LORD done it? Amos 3:6. I. chance. But some, by reason of the doubtful signification of the Hebrew word evil, have made God the author of their sins. A. They, on the contrary, are determined to prove Jesus a deceiver. But every man is tempted when he is drawn away of his own lust, and enticed [Note: James 1:13-14. II. ? 2. It laid its finger on the disgrace of England, the canker which eats into the heart of a nation--the neglected state of the poor. ].” Nor is it merely the mortification of any besetting sin that we should aim at, but an entire conformity of mind and will to God. It refers particularly to social evil, social calamity. ], 2. But from that extremity of woe, time, the restorer of all things, raises up the fallen city. "Commentary on Amos 3:6". Men will be compelled to inquire as to whether much physical evil is not the result of a debased moral state, arising from a neglect of God’s Word, God’s laws, God’s worship, God’s day, and God’s love. It may tell of an approaching army. However Amos 3:3 has been abused to reinforce an idea of separation which cannot be supported by the text of Scripture. Or the danger may be from within; the trumpet-blast of some conspiracy. They “sigh and.cry for the sins of others.” If you can see iniquity unmoved, if you see men going to destruction and the laws of God and man set at defiance, without grief, and without doing all that is in your power to stem the torrent, you see that you have not the mark of God’s people, and you must perish with a careless and ungodly world. Sacred history teaches national responsibility. He is sent to reprove the Israelites for their sins, and to assure them that all the miseries they suffered were God’s visitation. Sodom, Egypt, Canaanites, Nineveh, Babylon, Jewish history, Israel’s dispersion. God oftentimes by His wisdom so directs and manages the natural effects of second causes, and which are produced by a heap of circum stances that seem only casual and incidental to other special ends and designs of His providence, and makes them become the executioners of His wrath against sinners. Shall we receive good at the Lord’s hands, and shall we not receive evil [Note: Job 1:21; Job 2:10. Guard against hard thoughts of God. Not a calamity can befall a city, not a trouble light upon an individual, without the hand of God permitting and directing it. "Commentary on Amos 3:6". I. In direct opposition to all the means that are used to obstruct his will—, [He will confound all the Jews by the resurrection of his dear Son. If a trumpet is blown in a city will not the people tremble? "Commentary Critical and Explanatory on the Whole Bible - Unabridged". In Ephesians 3:5 Paul describes how God deliberately hid the nature of the church (being a new body, not Israel and not Gentile) from Old Testament prophets. Go to. I. I. IT is a generally acknowledged truth, that every thing proceeds from God; and we have the authority of God himself for affirming it: “I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things [Note: Isaiah 45:7. 1765. And so all God’s judgments lost their designs. Rashi looks at the Amos 3:6 in context with the verses before and after 3:6, pointing out that the roar of the lion, mentioned in verses 4 and 8, is the warning from the prophets. People do not tremble at the news of some coming danger unless someone blows a trumpet to warn them. ].” But, as no man would be in a capacity to perpetrate evil, if God did not invest him with the power, and allow him the opportunity to commit it, the Scripture uniformly represents God as concurring in it, even where the agency of men or devils is most manifest in the production of it. While God leaves sinners to take such a course as their own evil hearts desire, He overrules or controls their sin for the accomplishment of His own will. AMOS is an added SPSS module, and is specially used for Structural Equation Modeling, path analysis, and confirmatory factor analysis. The trumpet blown in the city is intended to cause alarm. There is but one remedy for the evils of the land--the Lord Jesus Christ. 1. 2012. "Commentary Critical and Explanatory on the Whole Bible". His Word often appeals to this faculty of fear. 2. No man ever really suffered for the sins of others. The duty of intercession with god for the removal of national calamity. Augustine, c. Adim. When Adam sinned, he found this excuse for himself, to lay the fault upon God (Genesis 3:12). "Commentary on Amos 3:6". BibliographyBarnes, Albert. These sons only followed the dictates of their own corrupt hearts: but God wrought by them, and made them his instruments to punish their parent’s crimes [Note: 2 Samuel 12:10-14; 2 Samuel 13:14; 2 Samuel 16:22.]. BibliographyHaydock, George Leo. 1859. But while we admit human agency and human guilt in many of the calamities which we suffer, we ought, at the same time, to acknowledge the hand of God in them all. Is there no truth then in the phrase, “a judgment of God”? What Does Amos 3:7 Mean? Whatever agents God employs, they are only permitted to act just so fax as He has ordained, and no farther. BibliographyBullinger, Ethelbert William. 6:14) and from divisive and disobedient Christians (Rom. And so it ever is. Proud member The home of this dreadful disease is in India. Fear is a great preservative power. The consequence of this will be that good will be enjoyed and self will be honoured; or if, perchance, nature, or the God of nature, be acknowledged, yet the secondary cause will be their own skill, or industry, or application, or some other such cause that still leaves God out of His temple and sets up humanity. Yet Israel is not alarmed, though God threatens judgments. https:https://www.studylight.org/commentaries/bnb/amos-3.html. Comparative famine and the pestilence. (At that time, Judah was adifferent country from Israel.) - Evil is of two sorts, evil of sin, and evil of punishment. The defection of the ten tribes from Rehoboam may well be considered as originating in the tyranny of that weak monarch, and in his following the infatuated counsels of the young men, rather than the judicious counsels of the old. ].” “Ye indeed thought evil against me; but God meant it unto good [Note: Genesis 50:20.].”. Let us Learn, [God says to us, “Be still; and know that I am God [Note: Psalms 46:10. Enumerate some national sins. Does disaster come to a city, unless the LORD has done it?" Amos addresses the nation of Israel, v. 1. 5. Manasseh truly turned, but he could not help seeing the mischief that he had done. Amos 3:6 Trumpets symbolize a loud, warning cry of impending danger. When He brought Israel up from the land of Egypt, God proved His love and care for Israel; f… Hear this word that the LORDhas spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying: “You only have I known of all the families of the earth; Therefore I will punish you for all your iniquities.” a.

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